Today, alienation manifests itself primarily as precarisation and deprofessionalisation. When the subject's work security or professional autonomy is undermined, relations not only to others, but also to one's self can become inhibited. This book shows that while alienation poses serious problems to modern democracies, it is a form of social suffering that is particularly difficult for democratic theory preoccupied by the political to address. The book highlights that not even radical democracy, which emphasises the importance of social resistance, can include the alienated. The author shows this is not merely due to the historical emergence of radical democracy and its turn away from traditional socialism, but also to a deeper problem in the theory itself. Helander argues that in order to address alienation, radical democracy as both normative theory and political strategy, must be reformulated starting with its deep assumptions about the subject.